Communion of Love

Last night I was in a conversation with a person who had ridden a bike into a town in France called Lourdes.  He was fascinated by the place and so I shared the story.  Our Lady appeared to Bernadette there in 1858. It did not matter to Bernadette that no one believed her, that people ridiculed her and her family. The truth was important, and that is what Bernadette told people, even though it brought her, in the short term, much suffering.  In telling that story I could not help thinking of today’s Gospel.    

Jesus said some uncomfortable things and held some unpopular views. His teaching on the bread of life, to which we have been listening over the last weeks, is a central example.  As with all difficult teaching and firmly held views, there is collateral damage. When challenged we are faced with the choice to continue to follow or to leave. This, of course comes down to the issue of trust. Who has the greater authority, me or the Church? Recently, after a difficult conversation involving a central tenet of our faith, a person said to me: “Well that is what I believe and it is right for me.” I had to reply that in most matters of faith and morals, something is either right or wrong, so in stating that he was right I needed to point out that he was saying that the Church for the last 2000 years was wrong, a very unlikely scenario. In these times our decisions have implications, because if we disagree our communion with the church is broken.

The Gospel tells us that after this teaching, many walked away from Jesus. The Jewish dietary laws forbade the eating of blood, and here was Jesus telling his disciples that if they did not eat of his blood that they could not have life within them.  This was decision time, a turning point. It is the high point of the bread of life discourse, because this Jesus who has spent much time witnessing and explaining now calls those who were curiously following him to make a decision. The consequences are stark: follow Jesus and you will be persecuted by your fellow Jewish people. As with all things, you cannot believe everything and be everybody’s friend: there are tomes that a line has to be drawn in the sand.

Jesus still draws a line in the sand and asks us on which side of the line we stand. He asks us to identify completely with him through the Eucharist, this most scared of rites where we consume his body and blood.

He Eucharist is not only food and drink for us, but it is our opportunity to identify completely with Jesus and his mission. This leads us to the concept of communion. This Holy Communion that we share is the paramount expression of our inclusion in the mission of Jesus and the faith of the Church. By approaching the altar we are saying in front of the congregation that this is our faith our hope and our life. In other words, before we arrive at the altar we have said that we believe what the Church teaches and that we have communion with Christ and the Church: in other words, there are not obstacles, not serious sin, between us and Christ.  Phew!

Jesus leads us to the realisation that communion with him is essential for the Christian. This communion is celebrated and strengthened through the Eucharist and ultimately through Holy Communion where we take the body, blood, soul and divinity of our Lord and saviour into our bodies. What a gift! What a responsibility! 

May we never approach the altar casually or thoughtlessly! 

May we be worthy of this Holy Communion of love.

Homily OLQP 26th August 2012,21st Sunday in Ordinary Time Year B

To You we Send up Our Sighs

After someone dies in Broome, we make a Rosary Novena. Most of you know that the Rosary is a series of prayers during which we meditate on the major events in the life of Jesus, using the Our Father and Hail Mary as the main prayers.  A novena is prayer that is said for nine days straight, so when a person dies in Broome we say the rosary for nine days straight.

One time we made the novena, and night after night many people would gather and pray the rosary.  I kept thinking of the woman we were praying for and wondered how she did it. She had a really hard life, with nothing really going right for her. She always seemed to have problems that she could never solve and I wondered why she had, like so many other Broome people, such a strong faith and a great devotion to Mary. Why, I wondered, could she have such faith and devotion when over her whole life she did not seem to get a break: How did she keep going?  I was sitting praying the novena with everyone else when I heard myself praying the Hail Holy Queen, the prayer at the end of the Rosary. Part of it prays:  to thee do we send 

up our sighs poor banished children of Eve,

to thee do we send up our sighs  mourning and weeping in this valley of tears.  

That is when it hit me.

These women and men saw in Mary someone who they could identify with in their happiness but also in their pain.   The Mother of God we celebrate today is the Mary for whom nothing seemed to go well. Asked by and Angel to do the impossible when she was fourteen years old she almost certainly was the butt of ridicule and jokes of those around her; she always tried to protect her Son who was so very special; and in the end saw her son being tortured and die an horrific death; finally she had her dead Son laid in her arms. When Jesus was young the old woman Anna told here that a sword would pierce her heart, and it did.  

It is enough to make you lose faith in life and the world, and certainly in God.

Mary, however, does not do that, but the opposite. Mary trusts, she believes, she holds all her pain in her heart. In doing so she bore witness to her Son Jesus. She was his first and strongest follower, and if we want to know how to follow Jesus, we need to look at Mary.  Those people I have known in this town know it far better than me, but they have shared their secret. To know Mary is to know Jesus. To walk close to Mary is to be beside Jesus. To trust with Mary, especially when everything is going wrong, is to follow Jesus.  At the end of her life she was lifted up by Jesus to be with him in heaven, body and soul. Because of her faith and trust, because she was so close to God form the beginning of her life, her transition from earth to heaven was seamless, immediate. Mary was and is so ‘full of grace’ that she was immediately with God as she left this life.

Our journey can never be so immediate, so instantaneous as Mary’s, but we can be helped by her journey.  The fourth Glorious Mystery of the Rosary is the Assumption. When I pray that mystery I remember that Mary followed God and he kept the promise he made when the Angel asked her to be the mother of Jesus. God is faithful to us: Mary asks us to be, like her faithful to God.

Next time you pray the Rosary, ask to be faithful like Mary.

Homily, St Mary;s College Broome, Assumption 15th August 2012

Food for the Journey

When my Dad was dying in Sacred Heart Hospice in Sydney, I was fortunate to be there with my family. As we gathered around him to give him the last rites, one of us read from the Books of Kings about Elijah under the furze bush, the reading we have just heard. What made it important for a dying man and his family is that it summarised his approach to life and death.  My Dad, like most of us, did his best to follow God throughout his life. Like most of us, he was aware faults and of the inadequacies of his efforts to lead an authentic Christian life. He knew that he could not make it on his own, but was tempted to think that he could, so he spent many hours, most hours in fact, of the latter part of his illness praying for perseverance. He knew the journey that lay ahead, and he knew that he needed God to accompany him.

This is the process of Christian maturity. We can’t do it on our own, we are not masters of our own destiny, we cannot do, as some new age thinking suggests, whatever we dream to by our own strength.

Elijah was depressed. Thinking he could conquer the world by himself, he suddenly realised that he was not omnipotent, he was no better than the generations before him. Elijah has been let down by the new age of his time. He was unable to admit his need for God, but God intervened anyway. God gave him food for the journey, and together, they were able to reach the destination, the Holy Mountain of Horeb.

Just like my Dad, Elijah was drawn towards God and was then able to move forward in partnership. Similarly strengthened by the sustenance offered through the Holy Spirit we are called to eternal life. Eternal life does not begin when we die, but it begins when we acknowledge the power of God in our lives. Jesus calls us to celebrate this through the Eucharist, the living bread that is him who has come down from heaven. This is the bread that comes down from heaven, he says, so that a man may eat it and may not die.

Today we celebrate the faith that we have but cannot see, but which we know through faith. In this Year of Grace we ask for our hands, eyes, ears, hearts and minds to be opened to see, taste, feel, smell, touch and experience God who is incarnate in our world. It is our window to eternal life. We try, as St Paul urges us, to imitate God as children that he loves. We do this together, just as many of us will together come to the altar to share communion and be able to repeat the psalmist: Taste and see that the Lord is good.

Homily 19^th Vigil of the 19^th Sunday in Ordinary Time, OLQP, Broome, 11^th August 2012.

On Food Safari with Jesus

A few months ago I took a call from one of the planners of ‘Food Safari’ on SBS, who wanted to do a program in Broome. She told me that she had heard that in Broome we celebrate big occasions by coming together and sharing our favourite dish: Everyone contributes and a feast is created. I acknowledged this and wondered why it was so radical, and why they wanted to come and film a feast.  The gospels over the next few weeks give us an insight.

In the East Kimberley, for several years Sr Nellie used to give a course on the meals of Jesus. It was like a culinary tour of the Holy Land, just like so many cooking shows take us around the world.  Jesus valued meals not for their nutritional value (although that is important) but for their fellowship, for the company and conversation that are engendered.

The major teachings and actions of Jesus occur in the context of a meal. Important things happen either before, after or during a meal. Last Sunday we heard about the feeding of the five thousand, and now we hear Jesus talking about what that meal meant.  It was not fast food where people get in, fill up and get out; instead it is an encounter with Jesus. As many meals are, it was ritualised, symbolic, and its significance was not understood immediately. For Jesus, meals were an occasion to have quality time with people in a relaxed and intimate way. He constantly reminded people of the spiritual symbolism of eating, as he does today. We need to eat, and being fed implies a relationship that Jesus intends.  We need to be fed by Jesus, and we need to be able to have the context to be fed. To be fed we need to stop, concentrate and then eat. For it to be appreciated, we need to eat slowly, savouring the tastes and allowing the food time to digest. In the process we form relationship with those around us, we listen and are ourselves heard. There are spiritual resonances to all of these actions.

When I look at ‘Food Safari’ and all those other cooking shows, I conclude that they are not primarily about the taste of food, but the community that gathers to cook, share and relax together.  The eating of food is just the vehicle to experience that community. That is why we celebrate big occasions in our parish with shared meals. But we have something more, and that is what Jesus is trying to tell his friends. Christ is always at the table, he is our bread of life, the answer to our inner hunger, to our inner questions, doubts and confusions.

The Eucharist, the prayer meal, is the central act of our communion with each other and with God. We are called together and nourished together. Like the disciples we ask “give us this bread which will last forever”, and Christ offers himself to us, on the altar, in the sacrifice of the Mass. We receive, and share, and live.

Homily of Fr Matt Digges 18th Sunday in Ordinary Time 5th August 2012 OLQP Broome